The Shoeleather History Project

Stories from Hartford's Grassroots

Children of the Original Wobblies

How will we know it’s us without our past?
–Ma Joad, in The Grapes of Wrath by John Steinbeck

It is in the shelter of each other that the people live.
–Irish proverb

 

image

(left to right) Eleanor Kivela, Al Marder, Rénice Alban, Robbin Henderson, Harry Siitonen.

Rénice Alban

Rénice Alban, age 90, is the daughter of Pierce T. Wetter. Pierce was arrested in 1917 in a nationwide roundup of more than one hundred IWW activists for opposing the U.S. entry into the first World War. He and many others were imprisoned; Pierce served five years in the Cook County Jail in Chicago and the Leavenworth, Kansas Penitentiary. His brother Telfair ran the Baltimore IWW office during this period.

As soon as she mentioned her father, Rénice launched into The Internationale: “Arise you prisoners of starvation / Arise you wretched of the earth / For justice thunders condemnation / There’s a better world in birth!”

Her dad taught her the song. This was the first time she had sung it since she was a young girl. Now, living in a Hartford-area retirement community, Rénice began to remember more. She knew he had written an article on behalf of those still imprisoned. “It’s in Joyce Kornbluh’s book [Rebel Voices],” she recalled.

Pierce led an amazing life, before and after his five-year act of conscience. Besides being a Wobbly, he was a Quaker and a pacifist. He was born on April 4, 1895 in Madagascar, the son of the American consul. He and his siblings were raised in Georgia and Ohio, mostly by his aunt. His daughter remembers that Pierce was effectively abandoned at 12 years old, and with his brother they tramped around the country. He eventually inherited some family property. Pierce could trace his ancestry back to a member of the Revolutionary War Continental Congress and President Franklin Pierce.

In 1916, Pierce was an officer of the IWW’s Coal Miners Industrial Union in Great Falls, Montana. He wrote to Bill Haywood of the workers’ enthusiasm for “sabotage” as a tactic in their organizing campaign, but Big Bill did not approve, writing back that “there is nothing the enemy would like better” than to publicize the tactic. The letter was used against Pierce at his trial.

The federal government simultaneously raided sixty-four IWW offices in September, 1917, arresting Pierce and many of the union’s most well-known leaders. The charges included interfering with the war effort and violating the Espionage Act. Their trial began on April 1, 1918. He and 114 other Wobblies were charged with one hundred separate crimes each– over 10,000 criminal acts.

Historian Melvyn Dubofsky writes in his history of the Wobblies: “The Justice Department was indeed fortunate that public hysteria had convicted the Wobblies before the jury heard the prosecution’s evidence, for the prosecution, in fact, had no evidence.” Pierce served his full five years; some of the defendants received twenty-year sentences.

Immediately after he was released from prison in 1922, Pierce was threatened with deportation by the federal Immigration authorities. He was charged with being an illegal alien, even though the government had his citizenship records on file. With the help of the ACLU, Pierce was able to stay in the U.S. A Kansas newspaper called the government’s attempt “a legal kidnapping.”

After Leavenworth , Pierce continued to fight for the remaining Wobblies in prison. He wrote “Men I Left at Leavenworth,” a passionate plea for their release that focused on the personal stories of a number of the inmates. His article emphasized that they were jailed for their beliefs and nothing more.

“War hysteria prevented a fair trial,” he told a group of colleges students after his release. “When newspapers like the Chicago Tribune advocated that we should be shot without trial, when ten tons of [our trial defense] material was held up at the Post Office, when funds for the defense were not permitted to reach us, the handicap was too great.” With a sense of humor that must have helped him keep his sanity, he added: “I was rather fortunate when Judge [Kenesaw Mountain] Landis parceled out the sentences, for I only got only five years, though I don’t know why.”

In 1923 Pierce worked to organize a massive IWW mobilization at Port Arthur, Texas. The union had announced its intention of organizing longshoremen and sailors there. Wobbly James Holland and two other unidentified fellow workers were murdered after being arrested by police and turned over to the Ku Klux Klan. The New York Times wrote that “The plan, according to Wetter, is to ‘overrun the town with jobless I.W.W.s and thus create a problem for local authorities. At the same time, resolutions of protest will be forwarded to the Mayor.’ ”

Pierce had moved to Brooklyn by 1923 and studied to become a mechanical engineer. He and his family lived on Washington Square in Manhattan with Robertson Trowbridge (who had adopted Pierce at a late age). There he continued to fight the power, challenging Robert Moses, the controversial “master builder” of New York City.

Moses wielded great power that he used to build highways and parks, willfully ignoring the consequences to residents and their neighborhoods. (He was also the reason the Dodgers left Brooklyn). When Moses wanted to put an encircling double roadway around Washington Square in 1939, Pierce organized community opposition to successfully stop the plan.

He faced Moses again in 1942 when the power broker planned to eliminate a waterfront complex in the Battery Park section of Manhattan. Before Ellis Island opened, Fort Clinton had been the first stopping point for eight million immigrant families coming to America. Moses cared little about that kind of history and began demolition. Pierce led a campaign to halt its total destruction, saving the immigrant building.

Pierce felt the rage of Robert Moses when the mogul used red baiting and ad hominem attacks against the activist during this fight. Moses, referring to the activist’s IWW membership, publicly called Pierce “one of a gang of thugs and saboteurs who interfered with the military and civil works of the United State government during the World War.” Pierce Wetter “did not have a single characteristic of a Quaker,” Moses sputtered, and he deserved “a good public sock in the jaw.” Fort Clinton is now a national monument.

Pierce Wetter was pardoned by Franklin D. Roosevelt in 1933. He died at the age of 68 on May 10,1963.

* * * * * *

Finnish immigrant support for the IWW was strong, and Connecticut Finns were no exception. The Finnish Socialist Federation (FSF) was formed in 1906, with over 200 locals across the country, one year after the birth of the IWW. When Wobblies were expelled en masse from the Socialist Party in 1913, several thousand Finns were banned as well, according to historian Richard Lenzi.

image

Wobbly Hall, Brooklyn, CT (now a Masons’ hall).

Harry Siitonen
One of Harry Siitonen’s earliest memories was being taken to an IWW event– a chicken dinner with corn on the cob. Harry was born in 1926, and was immersed in radical politics at a young age. His mother Hannah went on strike at a dairy farm when she was only 15 in southeastern Finland; his father worked as an apprentice baker when he was twelve years old.

Now 91 years of age, he is believed to the IWW’s oldest living member. Harry formally joined the union in 1969 and served one term as the IWW General Secretary when the headquarters was in San Francisco. He has been a dedicated radical activist all his life.

Harry’s family was well-known among in the Wobbly community of northeastern Connecticut. Harry’s father moved to Canterbury, next door to Brooklyn where he and his wife Hannah started a chicken farm. They joined the United Farmers Co-op, a highly successful effort founded by Finn Wobs and socialists in the region.

In the 1930s, Harry’s uncle August Siitonen opened the Wayside Baking Company in Central Village, Connecticut. The business was close to Rhode Island, just south of the Brooklyn IWW hall. August was a Social Democrat, but there was a great deal of intermingling between Finn socialists and Wobblies despite periodic schisms on both the national and international levels. August’s bread route included many Finnish Wobs living along the Connecticut and Rhode Island border. He advertised his business in the IWW’s newspaper Industrialisti.

Another of Harry’s relatives was his “class warrior uncle” Antti Saikkonen. Born in 1891, Antii came to the United States when he was sixteen years old. He worked as a logger in Maine and held a Wobbly red membership card from 1908 until his premature death in 1917 while working in a gold mine in British Columbia.

As Harry explains in his Memoirs (which he completed in 2016 [www.finnlabor.net]):

“The year my parents were married, my mother lost her beloved older brother at the age of 27. In the winter months Antti and a Finn Wobbly fellow worker decided to ride the freights to British Columbia, where there were prospects of work. While riding the rods, both came down with severe colds. They got to Minnesota and Antti’s partner died of pneumonia. Although not fully recovered, Antti buried his friend in Minnesota and continued his boxcar odyssey to the West Coast. He went to work in a gold mine somewhere near Vancouver, B.C. his cold got worse and he, too, came down with pneumonia and died.

“Before he died, he had written a letter to my mother which the owner of the small mine, a distant relative, sent to Hanna, along with Antti’s personal effects. Among these were a watch and chain and a subscription to Industrialisti, which he had changed to my mother’s name.”

Eleanor Kivela
The Finnish community in the U.S. sustained four daily periodicals besides Industrialisti. Reading this IWW newspaper is one of Eleanor Kivela earliest memories. Eleanor’s father Arvid was a Wobbly in Plainfield, Connecticut where the family raised chickens and sold vegetables from their truck farm.  All Finns, including Wobblies, belonged to the various regional farmer cooperatives that operated successfully for decades.

Many of the Finnish families who settled in the eastern part of the state, from Waterford to Canterbury, had emigrated from New York. The FSF had a large hall in Harlem that was the site of many dances and cultural events, especially on Thursdays, the one day off that domestic workers traditionally had off. Eleanor’s father and mother first met at one of those dances.

Arvid Kivela had been a miner in Canada when he moved to Minnesota, which had a sizable Finnish community and a significant IWW presence (Duluth organized the Work People’s College, an oust dancing example of worker education). It is likely here that Arvid first learned about the Wobblies.

While IWW strength in Connecticut faded in the 1920s, the Wobblies still had a support circle, known as a kannatusrengas, well into the 1930s. In May, 1935 the local Wobs bought land in Brooklyn, Connecticut on Route 6, Danielson Road. They built a three-floor structure that could hold hundreds of people. It still stands as the last hall to survive the original Wobblies in that area.

While Eleanor and her family spent more time at the Canterbury socialist hall, the Kivelas also traveled to the IWW Brooklyn hall for community events. The building opened its doors to local communists, non-radical groups, and the Unitarian Church.

Eleanor’s father became a carpenter, skills he learned when he first moved to New York from Minnesota. He was also a bootlegger. One of his customers was the New York Police Department, according to family legend.

* * * * * *

“The youth of our age have an important mission to fulfill if social progress is to continue,” Harry Siitonen says. “The youth of the working class must recognize that only as organized members of their class can they hope to achieve success.”

Mutual aid and SISU were complementary work ethics that Wobbly families like the Siitonens and Kivelas practiced. Finns pooled their resources and helped others who were new to the area or had suffered personal tragedies. SISU (see’-soo) is defined as a spirit of the heart: determination, grit, bravery. It is also the spirit of self sacrifice, which certainly descibes the life of Pierce Wetter. It’s a good way to describe Wobblies past and present.

(This article is a work in progress.  It will appear in the new edition of A Shoeleather History of the Wobblies: Stories of the Industrial Workers of the World (IWW) in Connecticut.)

 

image

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

Information

This entry was posted on August 20, 2016 by in Hartford.

Blog Stats

  • 40,492 hits

The Shoeleather History Project

%d bloggers like this: